After the General Synod debate following completion of the Living in Love and Faith process I began to realise that I am being seen, that we progressives seeking justice and equality are seen, as agents contaminating the Church. I subsequently began to see that we are actually the active ingredients necessary to cleanse the Church from those advocating misogyny, homophobia, transphobia and racism, fuelling the systemic prejudice and abuse that contaminates the Christian Church.
The Global South Fellowship of Anglican Churches issued a press statement on February 20, 2023 regarding the Church of England’s decision regarding the blessing of same-sex unions. The more the homophobic Anglican Primates, bishops and leaders pontificate about the un-Biblical horrors of equal marriage, the more LGBTQIA+ Africans are targeted within their churches and societies, abused from the pulpit, physically and emotionally attacked, denounced, humiliated, arrested, imprisoned and murdered. The GSFA leaders and their allies in other Provinces including England are directly responsible for this evil, wicked state of affairs. There is nothing in the Bible or in the Christian tradition of my youth on which prejudice against and abuse of LGBTQIA+ people can be justified.
The Rev Ian Paul, member of the Archbishops’ Council, General Synod, and a leading conservative voice told students at an Oxford Union debate on Thursday that allowing gay clergy to marry would amount to state interference in religion reminiscent of Nazi Germany. He provided the evidence that underpins my conclusion that there is no relationship between faith in the Mystery named God, a mystery manifest in the life and teaching of Jesus and experienced mystically in the essence and energy of unconditional, infinite, intimate love.
Most bishops will be aware that same-sex couples are already sometimes offered services of blessing by parish clergy in their local church, although these are not yet authorised. We believe that God’s blessing on same-sex civil marriages and civil partnerships is always bestowed on our loving relationships. In failing to approve equal marriage in the Church of England the Bishops continue to deny that God blesses the loving, faithful relationships of all LGBTQIA+ people.
I anticipate that the work undertaken by the College and House of Bishops, integral to the Living in Love and Faith process and to the outcome at General Synod in February 2023, will be judged “incompetent, ineffective and unfit for purpose. This will be a tragic end to what has in many ways been an effective exercise. I hope I will be proved wrong, too pessimistic, but Church that is unable to ensure that its safeguarding practice is so inadequate is unlikely to produce proposals that are adequate to the most basic of LGBTQIA+ expectations.
Faith as held by those identifying with religious institutions is clearly in decline, but the majority still identify with “faith”, though the content of their faith may vary significantly from what has hitherto been accepted as ‘orthodox’. It is, I think, what people believe in or do not believe in that is changing. I sense the majority of members of the Church of England no longer have a deeply internalised sense of the unconditionally present, loving, physical, dynamic energy of the divine, intimately present “Other”, what is identified as the Spirit of God and the integration of the human and the divine in Jesus in Trinitarian theology.
For several decades, energy and activity in the Church of England has been increasingly dominated by attempts to protect or advance or resolve disparate visions of the church, God and Jesus in a culture inhabited by various tribal groups. One half of the human race, women, have achieved a degree of emancipation and equality in the Church of England, but full equality is still some way off. Equality for LGBTQIA+ people remains a dream that isn’t going to be fulfilled in February. How long will it take for us to be fully heard, valued, welcomed and included? It will never be achieved, is the answer from some organisations and leaders.
How do I, do we, do you, do other people, think about God (and Jesus)? I know I think differently about God from other people. We all have our own conceptual version of God. Churches, bishops, theologians, mystics, men, women, gay activists, homophobes, misogynists, etc., each have their own version of ‘God’. Some claim their version to be the unique, unquestionable, authorised, ‘true God’’. ‘He’ isn’t. It’s their version of a truth. We think we ‘know’ God, but we don’t. We know God in the same way we know ourselves and other people – partially, incompletely, and elusively.
I could never be a member of a group or congregation where people were expected to believe what the leaders taught, beliefs to be accepted without question. When I was in parish ministry, if people chose to come to church with their own particular set of beliefs, or with very fluid ideas about God and Jesus and faith, or with no particular belief at all, that was fine – typically Anglican.
