What has become increasingly apparent in the two and a half decades since Lambeth 1998 in the Church of England and other parts of the Anglican Communion is that they have become unhealthy ecclesial bodies. They are unhealthy because their teaching and practice results in prejudice against and the abuse of women and LGBTQIA+ people. The support given to anti-gay bills by some Anglican churches and the homophobia and prejudice manifest in other Provinces demonstrates how dominant, abusive, prejudiced and unhealthy many parts of the Anglican Communion are. Only when Anglican churches recognise this will they move a step closer to manifesting Jesus’ understanding of the kingdom.
The development of the person of Jesus of Nazareth as a symbol that is used to dominate and manipulate, a development warned about thirty five years ago, wasn’t heeded. It has continued to expand until it dominates the Church of England’s life today. It is one of the reasons why abuse and discrimination are common within the Church. Historical and contemporary reports of abuse and the failings of the safeguarding regime are manifestations of this unhealthy conception and caricature of Jesus.
In the Church of England I believe we urgently need a far more open and widespread conversation about what are the essences of Christianity for today. Without this conversation we are never going to find ourselves living either in agreement or with good disagreement. This is what I and some of my friends and followers of Changing Attitude England are longing for – open conversation about ideas, practices, teachings and theologies that underpin prejudice and abuse in the Church for some and inspire faith for others.
There is a strong “Neanderthal” dimension to the beliefs, values and truths that constitute Christian faith today. I am part of the movement seeking to create a post-Neanderthal faith. The divine, sacred presence that began to dawn in Neanderthal and Homo sapiens consciousness 40,000 years ago is a seamless reality, a continuously evolving awareness. Our awareness continues to evolve and we can, when we awaken to this truth, open to and give ourselves to the evolving process of consciousness. Meanwhile, General Synod will be presented with LLF proposals intended to prioritise unity by ignoring and suppressing human consciousness.
If the Church of England is unable to recognise God as manifested in the life of Jesus to be the presence of unconditional, infinite, intimate love in creation and evolution, a presence that all human beings are able to experience through the presence woven into creation of what Christianity identifies as the Holy Spirit, then the Church needs to reflect on what, from the Biblical witness to the life and teaching of Jesus in a twenty-first century understanding of reality, God might look like and where the Church has got God wrong.
Many in the Church of England are involved with movements and campaigns for justice and equality: for women, LGBTQIA+ people, black and ethnic minority people, those living in poverty, the abused, those denigrated and despised as unwelcome and unwanted immigrants. All these campaigns and movements are transforming our moral universe despite the resistance of many in the Church. Progress towards creating a healthy Church, working towards the full equality of all creation, rooted in the Jesus essence of life in all its fullness is the vision of the progressive, spiritual, prophetic, evolutionary movements working constructively together.
On Wednesday afternoon, 6th September 2023, five members of the Church of England met for three hours in a London garden. Two members of the group were unable to join us. When I first suggested that we met in person, I did so because I wanted to know whether my ideas and visions were off the wall or accorded with their experience of Christianity today. By the time we met this week I knew my ideas weren’t off the wall. For several months I have been writing and circulating a series of papers. Tuesday’s blog, What is the Christian Story today? was the briefest outline of elements of our thinking. It is time to explore whether this can be converted into a movement within the life of the Christian Church. In the course of the coming weeks I will publish some of the other papers I circulated. This blog is the briefest survey of evolution, Christian origins, Western Church history from the sixteenth century, contemporary crises and possible responses.
The Rt Revd Rose Hudson-Wilkin, Bishop of Dover, speaking at General Synod about LLF on Saturday, said: “It strikes me that all our children and grandchildren are having sex – they’re having sex. More than half the people who come to us for marriage are living together and they’re having sex, so what is it about homosexual sex that we’re reacting in such a visceral way? Can we make sure at the end of the day God’s love is on the table and that we do not allow people to feel less than human but instead made in the image of God?”
