evolution

Transformational Christian Life

Transformational Christian Life

Institutional religions and the institutional Church are finding this evolutionary step, the call to listen to everything until it all belongs together and we are part of it, very difficult to imagine, let alone adjust to and integrate in its teaching and practice. Sexuality, gender, inequality, economic injustice, the climate crisis, how people function and malfunction, emotionally, physically and spiritually, the well-being of our planet and environment, globalisation, artificial intelligence and the manipulation of what we take to be reality, dysfunctional political and spiritual leadership, are all requiring us to make sometimes massive adjustments to our lives in faith.

The tunic was seamless, woven in one piece throughout

The tunic was seamless, woven in one piece throughout

My latest blog dwells of John narrative of the crucifixion. It is John alone who adds the detail of the seamless tunic (or undergarment) woven in one piece to his narrative. It is the symbol of what God is revealing and doing. Jesus, in John’s understanding, is saying, “In the new order there shall be no schism, but you shall be one and you shall love one another and be woven together from above.

Changing attitudes towards life in all its fullness

Changing attitudes towards life in all its fullness

Jesus was processing his life of human experience and emotions and relationships with exactly the same resources as you and I process our lives and experience. One difference between us (not the difference between divine and human nature) is that our experience, if we are Christians, is processed through the constructs of theology and faith that evolved following Jesus’ death and have been evolving ever since. We are programmed in a way Jesus wasn’t.

God is a revisionist

God is a revisionist

Prejudice, abuse, misogyny, homophobia, transphobia, racism, are not and can never be Christian fundamentals. Life in all its fulness and God’s unconditional, infinite, intimate love have become fundamentals for me – revisionist fundamentals – for the formation of a healthy personal spirituality and faith and for the evolution of a non-abusive Church. They underpin all progressive movements towards justice, equality and full inclusion, the contemporary foundations of a movement rooted in God who is ontologically, in essence, a revisionist. Revision is integral to the nature of that which we name God.

A conversation about Christianity today in the Church of England

A conversation about Christianity today in the Church of England

In the Church of England I believe we urgently need a far more open and widespread conversation about what are the essences of Christianity for today. Without this conversation we are never going to find ourselves living either in agreement or with good disagreement. This is what I and some of my friends and followers of Changing Attitude England are longing for – open conversation about ideas, practices, teachings and theologies that underpin prejudice and abuse in the Church for some and inspire faith for others.

Neanderthal Christianity – what does it mean to be human?

Neanderthal Christianity – what does it mean to be human?

There is a strong “Neanderthal” dimension to the beliefs, values and truths that constitute Christian faith today. I am part of the movement seeking to create a post-Neanderthal faith. The divine, sacred presence that began to dawn in Neanderthal and Homo sapiens consciousness 40,000 years ago is a seamless reality, a continuously evolving awareness. Our awareness continues to evolve and we can, when we awaken to this truth, open to and give ourselves to the evolving process of consciousness. Meanwhile, General Synod will be presented with LLF proposals intended to prioritise unity by ignoring and suppressing human consciousness.

A Brief Evolutionary Context for today’s Global and Christian Crises

A Brief Evolutionary Context for today’s Global and Christian Crises

On Wednesday afternoon, 6th September 2023, five members of the Church of England met for three hours in a London garden. Two members of the group were unable to join us. When I first suggested that we met in person, I did so because I wanted to know whether my ideas and visions were off the wall or accorded with their experience of Christianity today. By the time we met this week I knew my ideas weren’t off the wall. For several months I have been writing and circulating a series of papers. Tuesday’s blog, What is the Christian Story today? was the briefest outline of elements of our thinking. It is time to explore whether this can be converted into a movement within the life of the Christian Church. In the course of the coming weeks I will publish some of the other papers I circulated. This blog is the briefest survey of evolution, Christian origins, Western Church history from the sixteenth century, contemporary crises and possible responses.

How to be a Christian re-imaginer in an era of crisis

How to be a Christian re-imaginer in an era of crisis

A friend suggested that I am daring to believe and trying to articulate is that something unarticulated is lying out there which, when named, will generate a widespread response. To put it out there as I am gradually trying to do is an act of faith. Getting it out there in a way that attracts maximum attention is the only way to find out if the Spirit is moving in the way I and some of my friends think she should.

Being realistic about God

Being realistic about God

For several decades, energy and activity in the Church of England has been increasingly dominated by attempts to protect or advance or resolve disparate visions of the church, God and Jesus in a culture inhabited by various tribal groups. One half of the human race, women, have achieved a degree of emancipation and equality in the Church of England, but full equality is still some way off. Equality for LGBTQIA+ people remains a dream that isn’t going to be fulfilled in February. How long will it take for us to be fully heard, valued, welcomed and included? It will never be achieved, is the answer from some organisations and leaders.

Thinking about God and the challenge of evolution

Thinking about God and the challenge of evolution

How do I, do we, do you, do other people, think about God (and Jesus)? I know I think differently about God from other people. We all have our own conceptual version of God. Churches, bishops, theologians, mystics, men, women, gay activists, homophobes, misogynists, etc., each have their own version of ‘God’. Some claim their version to be the unique, unquestionable, authorised, ‘true God’’. ‘He’ isn’t. It’s their version of a truth. We think we ‘know’ God, but we don’t. We know God in the same way we know ourselves and other people – partially, incompletely, and elusively.