General Synod

Frankly Gay - Why do Christians lie about sex and abuse?

Frankly Gay - Why do Christians lie about sex and abuse?

Some months ago I came across Sam Howson’s YouTube videos and his response to the news about Mike Pilavachi and his abusive activities in the Soul Survivor ministry. Sam’s latest video, Frankly Gay, is an interview with Robert Thompson, vicar of the parish of St Mary with All Souls Kilburn and St James West Hampstead, member of General Synod and a comrade in the business of campaigning for a transformed Church of England in which the Archbishops’ promise of radical new Christian inclusion means exactly that for LGBTQIA+ people – radical equality in marriage and in ministry.

Full equality in ministry and relationships for LGBTQIA+ people

Full equality in ministry and relationships for LGBTQIA+ people

Full equality in ministry and relationships for LGBTQIA+ people remains the only goal for those Christians living healthy spiritual and sexual lives in contemporary society, a society in which modelling non-abusive sexual intimacy within and outside marriage for heterosexuals is as important as achieving equality for LGBTQIA+ people. It’s time to table a motion proposing a total overhaul of the Church’s teaching on sex and marriage.

A Jesus Christ centred church, simpler, humbler, bolder – Yeah!

A Jesus Christ centred church, simpler, humbler, bolder – Yeah!

A Jesus Christ centred church, simpler, humbler, bolder – yeah, go for it, Stephen Cotterell. The Jesus Christ centred church that is simpler, humbler, bolder, isn’t remotely visible on the horizon yet. You and your comrades in the House of Bishops are lost in an almost impenetrable maze of scriptural authority, archaic traditions and invalid reasons that you are showing no signs of the vision and courage necessary to develop the church of your dreams.

The urgent need for movement

The urgent need for movement

Here I am, posting another blog dealing with the Church of England in crisis when I really want to be writing about the far more critical existential crisis going on moment, of which this week’s events are but one element. There needs to be a far, far more radical transformation of the life and culture of the Church of England, a movement developing in the root, seeing and feeling the essence of unconditional love.

Makin, substitutionary atonement and the distortion of homosexual desire

Makin, substitutionary atonement and the distortion of homosexual desire

The toxic culture of prejudice and abuse affected by public school pathology and an addiction to substitutionary atonement theology advocated by conservative evangelicals is not going to be overcome until the Church of England Synod and in particular the House of Bishops and the Archbishops’ Council are shaken into a radically changed attitude in their understanding, teaching, practice, liturgy, doctrine and corporate life leading to a dramatic change in C of E culture and teaching.

Changing Attitude – campaigning against the hostile, abusive, prejudiced and homophobic god of the CEEC

Changing Attitude – campaigning against the hostile, abusive, prejudiced and homophobic god of the CEEC

I haven’t lost my faith, but my trust in the experience of divine presence and love had been dramatically undermined by the relentless determination of conservative Christians to argue for belief in a God who, to me, is hostile, abusive, prejudiced and homophobic.

The desolation of the Church of England

The desolation of the Church of England

In the period of my lifetime, I have witnessed a movement in church and society from reliance on interior to exterior authority. This movement has happened because of changes that have taken place that have increased human anxiety and insecurity at the same time as we have become more scientific, more aware, more person-centred, more able, potentially, to diagnose and heal physical and emotional disturbances to our bodies and psyches. Externalised authority and awareness has become dominant in the Christian Church today over and against our internal intuition and wisdom.

Which God?

Which God?

There is something very unpleasant going on in the Church of England and the Anglican Communion since 1998 that leaves me feeling increasingly conflicted and abused emotionally and spiritually – assaulted by dogma and doctrine and a cruel, ruthless God. This is where the rich, creative, inspiring Christian heritage of my first five decades has brought me; deep disagreement about my sexuality, my priesthood, my membership of the Church of England, my theology and my spiritual vision. It has become more and more difficult to live with this - and it gets worse.