equality

I repeat: The Church of England is systemically abusive

I repeat: The Church of England is systemically abusive

Transgender and Intersex friends of mine and the wider Transgender and Intersex networks to which they belong are angry at the way they feel the LLF process abused them. The serious concerns reported repeatedly by some have not been taken onboard. From my liminal place in relation to the Church of England my perspective is clearly at odds with those who are committed to the protection and preservation of the institution. I do not see best practice or the highest interests of LGBTI+ people being upheld.

A Christian Vision of Seamless Reality

A Christian Vision of Seamless Reality

Tucked away at the end of this blog is the revolutionary dynamite that was inspired by an article in the Guardian Review on Saturday 18 May 2019. Only a seamless vision of creation, evolution, Jesus of Nazareth and Jesus the risen Christ, son of God, can hope to radically transform our relationship with our planet, the universe, our brothers and sisters in every continent of every race and gender and sexuality, overcoming our addiction to the defence of prejudice and difference.

Unconditional Love – a New Year Resolution for 2019

Unconditional Love – a New Year Resolution for 2019

We can become too easily (and understandably) trapped in the binary, good and evil, us and them, loving God and punitive God dynamic on which the dualistic faith of conservative traditionalist Christians is founded. It’s New Year Resolution time: and for me it’s renewed decision time. Do I – do we – opt for and choose to construct from our interior conviction and from the Biblical evidence – a God of unconditional love who is entirely and unconditionally for creation and evolution and for us, we the diverse human community living on planet earth?

Christian LGBTI+ Equality - a strategy for change

Christian LGBTI+ Equality - a strategy for change

The hierarchy of the Church of England is currently engaged in a three year process to write an Episcopal Teaching document, recently renamed Living in Love and Faith: Christian teaching and learning about human identity, sexuality and marriage. This document is not being written in response to the goals pursued by LGBTI+ Christians. It continues the attempt to resolve the conflict between ‘orthodox’ and ‘revisionist’ tribes in the church. The conviction, passion, identity and experience of LGBTI+ Christians is submerged under the needs of the institution to pursue a less than radical Christian synthesis. The establishment needs to be educated by us into what a radical new Christian inclusion in the Church means in reality, based on good, healthy, flourishing relationships and a 21st century understanding of being human and of being sexual.

Something is dramatically wrong with the C of E

Something is dramatically wrong with the C of E

My view of what is so dramatically wrong with the Church of England is that it fears teaching people about God, the God of whom Eckhart wrote: “God created all things in such a way that they are not outside himself, as ignorant people falsely imagine. Everything that God creates or does he does or creates in himself, sees or knows in himself, loves in himself.” Mutual Flourishing, Shared Conversations, and Five Guiding Principles are attempts to maintain fundamental, endemic, systemic, un-Godly, un-holy theology and discrimination. Mutual flourishing is a great quality, but a tertiary quality compared with the quality of the divine, holy, ‘isness’ of God, that of God, infinite and unconditional, awe-full and awe inspiring, love pouring out and love immersing, in all of creation and evolution. What I think is really, fundamentally and dramatically wrong about the Church of England is that it’s just not getting God.

A revolutionary or evolutionary moment?

A revolutionary or evolutionary moment?

People are identifying recent events as signifying the moment when the Church of England’s version of Christianity is being forced to face up to the expectation from within and outside the church that it must become a genuinely inclusive organisation modelling radical equality in gender and relationships in the context of ministry, practice and teaching. Some predict that a tipping point has been reached. What are the significant events that suggest this might be so?